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Pope Francis phone calls Catholic Church’s ban on priests acquiring intercourse ‘temporary’

Pope Francis, 86, said celibacy was only a

The Catholic Church may possibly welcome a critique of its thousand-yr-old practice of celibacy, Pope Francis has advised.

Pope Francis, 86, mentioned the Church’s 11th-century celibacy rule was only a ‘temporary prescription’ and there was also ‘no contradiction’ for a priest to marry’.

It arrives following Germany‘s Catholic Church agreed to liberalising reforms like similar-sexual intercourse marriage in light-weight of increasing criticism all-around little one abuse scandals.

He told Argentine publication Infobae: ‘There is no contradiction for a priest to marry. Celibacy in the western Church is a short-term prescription.

‘It is not eternal like priestly ordination, which is forever, whether you like it or not. On the other hand, celibacy is a discipline.’

Pope Francis, 86, mentioned celibacy was only a ‘temporary prescription’ and there was also ‘no contradiction’ for a priest to marry’

Celibacy was only released as a prerequisite by the Roman Catholic Church in the 11th-century for economical good reasons, as clergy without children were being extra probably to leave wealth to the Church.

But when questioned if the Vatican would overview the practice, Pope Francis claimed it would and cited the example of the Jap Church. 

He claimed: ‘In actuality, all people in the Eastern Church is married. Or those who want to. There they make a choice. Before ordination there is the decision to marry or to be celibate.’

It marks a alter from his position in 2019, when he suggested celibacy was a ‘gift’ to the Church and he didn’t agree with ‘allowing optional celibacy’.

He also spoke about increasing divorce charges, and suggested younger folks ended up at times way too rapid to get married.

Pope Francis mentioned: ‘Sometimes just one goes to a marriage and it appears to be a lot more like it is a social reception and not a sacrament. 

‘When youthful folks say eternally, who knows what they indicate by for good.’

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